Shape-shifting Jesus spent his last supper with Pontius Pilate, claims just-deciphered 1,200-year-old Egyptian manuscript -
Claim explains why Judas used a kiss to betray Jesus, since he could have transformed to foil any attempt at description -
Manuscript also claims that Pontius Pilate offered his own son for crucifixion in place of the Messiah - but Jesus declined
A 1,200-year-old Egyptian manuscript tells the story of the crucifixion with incredible plot twists - including the revelation that Jesus could change shape. The ancient illuminated text's claim explains why Judas used a kiss to betray Jesus, since the Christian Messiah had the ability to transform his appearance. It also claims Jesus in fact spent his last supper with the man who ordered his execution, Roman prefect Pontius Pilate, who is said to have offered to sacrifice his own son in Jesus' place. 
Leonardo da Vinci's 'The Last Supper': A newly deciphered manuscript claims Jesus could change shape at will and in fact had his last supper with Pontius Pilate, the Roman prefect who sentenced him to death And it defies the official Easter timeline by putting the day of Jesus' arrest on Tuesday evening, rather than the canonically agreed Thursday. The translation from the original Coptic has been revealed for the first time in a new book by Roelof van den Broek, emeritus professor of the History of Christianity at Utrecht University in the Netherlands. In the commonly-accepted Bible story it is claimed that the apostle Judas agrees to betray Jesus in exchange for cash, then kissed him to reveal his identity. DID JESUS AND MARY MAGDALENE MARRY AND HAVE CHILDREN? A recently uncovered fragment of ancient papyrus makes the explosive suggestion that Jesus and Mary Magdalene were man and wife, researchers say. The 8cm by 4cm fragment supports an undercurrent in Christian thought that undermines centuries of Church dogma by suggesting the Christian Messiah was not celibate. The centre of the fragment contains the bombshell phrase where Jesus, speaking to his disciples, says 'my wife', which researchers believe refers to Magdalene. In the text, Jesus appears to be defending her against some criticism, saying 'she will be my disciple'. Two lines later he then tells the disciples: 'I dwell with her.' If genuine, the document casts doubt on a centuries old official representation of Magdalene as a repentant whore and overturns the Christian ideal of sexual abstinence. However, since the papyrus emerged last November, scholars have queued up to cast doubt on its authenticity. The newly-deciphered text explains that, far from a sign of affection or guilt, the kiss was Judas' way of forestalling any shapeshifting confusion. 'The Jews said to Judas: How shall we arrest him [Jesus], for he does not have a single shape but his appearance changes. Sometimes he is ruddy, sometimes he is white, sometimes he is red, sometimes he is wheat coloured, sometimes he is pallid like ascetics, sometimes he is a youth, sometimes an old man...' it reads. For a man who could walk on water, raise the dead, feed 5,000 people with just a single loaf of bread and a fish, and turn water into wine, such abilities are perhaps unsurprising. But shapeshifting is not the only superpower the ancient manuscript attributes to Jesus - it also says that he could even turn himself invisible. It claims that on the night before his crucifixion, Jesus ate dinner with Pontius Pilate, the Roman prefect who decided his sentence - who, it is said, remarkably offered his son to be crucified in place of the Messiah. Jesus declined the offer, explaining that if he could escape from his fate if he wanted to. 'Pilate, then, looked at Jesus and, behold, he became incorporeal: He did not see him for a long time,' the text says. Later that night, according to the manuscript, Pilate and his wife dreamed of an eagle representing Jesus being killed. The incredible text, which is thought to be some 1,200 years old, is written in the name of St Cyril of Jerusalem, although, Professor van den Broek says, it was probably written by someone else. Back then it was looked after by monks at the Monastery of St Michael in the desert of north-west Egypt, south of Cairo. The text was rediscovered in 1910 and, the following year, it was bought along with other manuscripts by the wealthy Wall Street financier JP Morgan. Morgan's collections were later given to the public and they are now kept in the Morgan Library and Museum in New York City. 
+1 A scene from the film 'The Passion of the Christ': The new manuscript offers a very different account of the days and events leading up to the death of Jesus from the conventional one given by the Bible Professor van den Broek told LiveScience that the Bible was already canonised in Egypt by the time the text was written, but that such apocryphal stories nevertheless remained popular among believers. He said he was not convinced that the monk who wrote down the story necessarily believed all the details in it, 'but some details, for instance the meal [Pontius Pilate had] with Jesus, he may have believed to have really happened.' 'The people of that time, even if they were well-educated, did not have a critical historical attitude,' he added. 'Miracles were quite possible, and why should an old story not be true?' Professor van den Broek's book, Pseudo-Cyril of Jerusalem on the Life and the Passion of Christ, is out now, published by Brill. These are the two nails used to crucify Jesus, an investigator has claimed after they were discovered in a 2,000-year-old tomb in Jerusalem. The tiny relics, which are around two inches long, were first found in 1990 in an ancient Jerusalem grave said to belong to Caiaphas - the Jewish high priest who sent Jesus to the cross. But shortly after the excavation, the tomb was resealed and the artefacts mysteriously disappeared - until now. 
+7 Holy nails... or old dirt? These are the nails that filmmaker Simcha Jacobovici claims were used to crucify Jesus. They were found in a tomb said to belong to Caiaphas, the high priest who sent Jesus to the cross In a new documentary, The Nails Of The Cross, Simcha Jacobovici claims that he tracked down the remains to the laboratory in Tel Aviv of an anthropologist who is an expert on ancient bones. However, his dramatic revelations have been met with a cool response from scholars and experts who have dismissed him as a publicity seeker. The film begins by revisiting the burial place hailed by many at the time as the burial place of Caiaphas, who in the New Testament presides over the trial of Jesus. 
+7 Confident: Veteran investigator Simcha Jacobovici will present his findings in a new documentary film called The Nails Of The Cross The grave, along with a number of ossuaries - or bone boxes - was uncovered during construction work on a hillside a few kilometres south of the Old City. Caiaphas is a major figure in the Gospels, having sent Jesus to the Romans and on to his death, and one of Jacobovici's assertions is that the high priest did not deserve such a bad reputation. Two iron nails were found in the tomb - one on the ground and one actually inside an ossuary - and, according to the film, disappeared shortly after. Jacobovici says that because Caiaphas is so closely linked to the crucifixion, he believes the nails found in his tomb will be shown to belong to Jesus. 
+7 Vanished: Israel Hershkovitz, professor of the Department of Anatomy and Anthropology at Tel Aviv University displays the two nails. They had disappeared for 20 years after being found in 1990 
+7 Crucifixion: Jesus on the cross as portrayed in The Passion of the Christ, directed by Mel Gibson Many ancient relics, including other nails supposedly traced back to the crucifixion, have been presented over the centuries as having a connection to Jesus. Many were deemed fake, while others were embraced as holy. Jacobovici, a veteran investigator who has worked on the documentary for three years, sparked debate with a previous film that claimed to reveal the lost tomb of Jesus. He says this find differs from others because of its historical and archaeological context. 'What we are bringing to the world is the best archaeological argument ever made that two of the nails from the crucifixion of Jesus have been found,' he said. 'Do I know 100 percent yes, these are them? I don't.' 
+7 Documentary maker Simcha Jacobovici talks to Israel Hershkovitz, left, as he clutches the nails which could have been used in the crucifixion 
+7 Historical artefacts? A nail covered in a piece of bone (L) is displayed alongside two nails which were found in a 2,000 year-old Jerusalem tomb 
An illustration showing Jesus being questioned by the high priest Caiaphas, in whose tomb the nails were said to be found 'If you look at the whole story, historical, textual, archaeological, they all seem to point at these two nails being involved in a crucifixion,' he said. 'And since Caiaphas is only associated with Jesus's crucifixion, you put two and two together and they seem to imply that these are the nails.' The Israel Antiquities Authority, which oversaw the Jerusalem excavation, said in reaction to the film's release that it had never been proven beyond doubt that the tomb was the burial place of Caiaphas. It also said that nails are commonly found in tombs. 'There is no doubt that the talented director Simcha Jacobovici created an interesting film with a real archaeological find at its centre, but the interpretation presented in it has no basis in archaeological findings or research,' it said. A relic claimed to be a thorn from Jesus' crown will go on display at the British museum later this year. The Crown of Thorns plundered in the Fourth Crusade, sold to French royalty and has spent the past 200 years in safekeeping at a British public school. Catholic churches around the world claim to have other relics of Christ, such as the loin cloth he wore on the cross, pieces of the cross itself and even the 'holy prepuce' - Jesus's foreskin. 'Thorn from Jesus's crucifixion crown' goes on display at British Museum
It was plundered in the Fourth Crusade, sold to French royalty and has spent the past 200 years in safekeeping at a British public school. Now a relic claimed to be a thorn from Jesus's crown is to go on display at the British Museum. And while no one can doubt the item's rich history, there is less evidence to support the claims of its provenance. 
+1 Precious: The relic, said to be a thorn from Jesus's crown, has been kept at Stonyhurst College, in Clitheroe, Lancashire, for the last 200 years. The thorn has Mary Queen of Scots's pearls twined around it 
The Crown of Thorns is said to have been seized from Constantinople, the imperial capital of the Roman Empire, in the Fourth Crusade - around AD 1200 The Crown of Thorns is said to have been seized from Constantinople, the imperial capital of the Roman Empire, in the Fourth Crusade - around AD 1200 - and was later sold to King Louis IX of France while he was in Venice. King Louis kept the religious relic in the specially-built Saint Chapel and thorns were broken off from the crown and given to people who married into the family as gifts. The thorn at Stonyhurst College - a 400-year-old Jesuit boarding school - was said to have been given to Mary Queen of Scots who married into the French royal family and she took it with her to Holyrood in Edinburgh. And following her execution in 1587, it was passed from her loyal servant, Thomas Percy, to his daughter, Elizabeth Woodruff, who then gave it to her confessor - a Jesuit priest - in 1600. The Jesuits brought it with them to the college and it has been kept at the Ribble Valley college ever since. Now it is to be loaned to the British Museum in London for a new exhibition, Treasures of Heaven, inspired by saints, relics and devotion in medieval Europe. 
Jim Caviezel portraying Jesus in The Passion of the Christ. Jesus was made to wear a Crown of Thorns during his crucifixion Jan Graffius, curator at Stonyhurst, said: 'It is an incredible object and we are really delighted that it will form part of the British Museum exhibition. It is a priceless treasure.' Catriona Graffius, a sixth former at the college, was invited to take part in the production of a podcast guide for the exhibition. She was interviewed to give a pupil's perspective on her school's precious possession, and said: 'I was asked to describe the thorn, which has Mary Queen of Scots's pearls twined around it. 'The thorn is placed in a chapel at Stonyhurst every year in Holy Week.' The British Museum exhibition features sacred treasures of the medieval age, which have been collected from more than 40 institutions and many of which have not been seen in the UK before. The thorn will sit next to rare loans from the Vatican, including from the private chapel of the popes and the Sancta Sanctorum. While the majority of objects date from between AD 1000 to 1500, some of the earliest pieces include a late Roman sarcophagus dating from between AD 250 and 350. The exhibition will open in June 23 and run until October 9. Two separate churches, in Genoa and Valencia, claim to have in their possession the Holy Chalice - the cup with which Jesus served wine at the Last Supper. Archaeologists have dated the Valencia chalice as having been made between the 4th century BC and the 1st century AD. | | The bathtub that could have belonged to a priest who condemned JESUS to death and a town where Christ rested after the miraculous feeding of the 5,000 -
Archaeologists from the University of North Carolina, Charlotte, have found a bathtub and ritual pool in a ruined mansion on Jerusalem's Mount Zion -
They believe the mansion, built close to the walls of the Second Temple erected by King Herod, could have been home to one of Jesus' archenemies -
The scientists think the ruins survived the destruction of the city as they were deliberately buried beneath rubble
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Archaeologists from the University of Reading believe they have found the lost Biblical town of Dalmanutha, believed to be a prosperous fishing hub
Archaeologists have unearthed an ancient bathtub in a first-century mansion that could have belonged to one of the priests who was responsible for Jesus' death, while another expedition has found a town where Jesus is believed to have stayed following the feeding of the 5,000 miracle. The mansion, which houses the bathtub and is situated on Mount Zion in Jerusalem, would have belonged to wealthy owners, signified by its size and features such as intricate carvings, a luxurious oven and the bathtub, which is similar to others found in King Herod's palace and a priest's residence. Archaeologists believe the mansion, which was built close to the walls of the Second Temple erected by King Herod, could have been home to one of Jesus' archenemies - a man belonging to the Sadducees class, which was typically wealthy, powerful and allied with the Romans. 
+7 Archaeologists have unearthed an ancient bathtub (pictured) in a first-century mansion. The bathtub is the biggest clue as to who lived in the house as two similar tubs were unearthed in Herod's palaces at Jericho and Masada , while a third was located at a priestly residence also in Jerusalem The building is an example of an early Roman period mansion, which historians hope will yield plenty of domestic details abut the ruling classes of Jerusalem at the time of Jesus. James Tabor, who specialises in early Christian history at the University of North Carolina at Charlotte, told NBC News: 'We might be digging in the home of one of Jesus' archenemies.' Shimon Gibson, who is leading the expedition, believes the house could have belonged to the high priest Caiaphas or Annas but they were both members of the ruling priest class. 
+7 These ruins could be a mansion that was inhabited by one of the priests that condemned Jesus to death, according to archaeologists. The ruins are located on Jerusalem's Mount Zion close to the walls of the old city The bathtub is the biggest clue as to who lived in the mansion as two similar tubs were unearthed in Herod's palaces at Jericho and Masada, while a third was located at a priest's house also in Jerusalem. It is buried in a vaulted chamber adjacent to a large underground ritual cleansing pool called a mikveh and is only the fourth bathroom of its kind to be found in Israel. Dr Gibson said: 'It is only a stone's throw away, and I wouldn't hesitate to say that the people who made that bathroom probably were the same ones who made this one. It's almost identical, not only in the way it's made, but also in the finishing touches, like the edge of the bath itself.' The location of the mansion is a strong indication of a high-status resident. 
+7 The bathtub was found in a vaulted chamber adjacent to a large underground ritual cleansing pool called a mikveh (pictured). Little is known about the daily lives of priests at the time and archaeologists hope to build up a better picture of their lives from the newly-discovered mansion Dr Tabor said: 'Whoever lived in this house would have been a neighbor and would have been able to pop into the palace. 'If this turns out to be the priestly residence of a wealthy first century Jewish family, it immediately connects not just to the elite of Jerusalem – the aristocrats, the rich and famous of that day – but to Jesus himself. 'These are the families who had Jesus arrested and crucified, so for us to know more about them and their domestic life and the level of wealth that they enjoyed, would really fill in for us some key history.' The team hopes to learn more about the household activities that might have been undertaken by priests at the time, as there are very few historical reports about their activities outside the holy temples in Jerusalem. Dr Tabor also believes that the details of the first-century Jewish ruling class could provide fresh insights into New Testament history. 
+7 The mansion would have belonged to wealthy owners, signified by its size and features such as intricate carvings and a luxurious oven (pictured). Archaeologists believe the mansion could have been home to one of Jesus' archenemies - a man belonging to the Sadducees class He said: 'Jesus, in fact, criticises the wealth of this class. He talks about their clothing and their long robes and their finery and in a sense, pokes fun at it. So for us to get closer to understanding that, to supplement the text, could be really fascinating.' The archaeologists also found plenty of animal bones and cooking pots inside a cistern some 10 metres deep, which could have become a makeshift hiding place for Jewish residents during the Roman siege that led to the City's destruction in 70AD. A Roman historian said over 2,000 bodies were found underground in similar cisterns and many of the occupants had died of starvation. Dr Gibson said: 'We still need to look at this material very carefully and be absolutely certain of our conclusions, but it might be that these are the remnants of a kitchen in use by Jews hiding from the Romans -- their last resort was to go into these cisterns. 
+7 The archaeologists also found plenty of animal bones and cooking pots inside a cistern some 10 metres deep, which could have become a makeshift hiding place for Jewish residents during the Roman siege that led to the City's destruction in 70AD 'It was a common practice, but this conclusion is theoretical. It makes for a very good story and it does look that way, but we’ve got to be certain.' Archaeologists believe this particular residence survived because of its location after the city was ruined. Mount Zion was left unoccupied until around 400 AD and the beginning of the Byzantine period, when people simply built on top of older walls. Around 200 years later Dr Gibson believes what remained of the house was covered with landfill material from the construction of a church called Nea Ekklesia of the Theotokos near the site. He said: 'The area got submerged. The early Byzantine reconstruction of these two-story Early Roman houses then got buried under rubble and soil fills. Then they established buildings above it. That's why we found an unusually well-preserved set of stratigraphic levels.' 
+7 The Ginosar Valley in Israel. Archaeologists found pottery remains, tesserae and architectural fragments indicating a town flourished in the area from the second or first century BC. They think Jesus could have rested after performing the miracle of the feeding of the 5,000 at an ancient town near this site A separate group of Archaeologists have uncovered an ancient town on the northwest coast of the Sea of Galilee, which they believe was where Jesus rested after performing the miracle of the feeding of the 5,000, where he is said to have fed a large group of people with less than seven loaves of bread and two fish. The town is 2,000-years-old, situated in Israel's Ginosar Valley and is thought to be 'Dalmanutha', which is described in the Gospel of Mark as the location of Jesus' next journey after the miracle, Live Science reported. The town is only mentioned once in the Gospel of Mark, which states that after feeding 5,000 people Jesus sailed to Dalmanutha, where he was questioned by the Pharisees and aked to provide a sign from heaven. 
+7 Roman column fragments lying on the side of a road in the modern-day town of Migdal are thought to be part of a newfound ancient town. Locals use artefacts as garden ornaments in the modern town Ken Dark, of the University of Reading, who led the archaeological team, believes the town was prosperous in ancient times due to the vessel glasses and amphora discovered. The team said a 2,000-year-old boat found in 1986 on a shoreline nearby, adds to the picture of a thriving town. Writing in the journal Palestine Exploration Quarterly, he said: 'stone anchors along with the access to beaches suitable for landing boats and of course, the first-century boat…all imply an involvement with fishing'. The team thinks the town survived for a number of centuries as hundreds of pieces of pottery from as early as the first century BC as well as later pieces from the Byzantine Empire were scattered between the modern town of Migdal and the coast. They also found cubes called tesserae associated with Jewish practices in the early Roman period, suggesting a Jewish community lived there, as well as basalt ashlar blocks used as garden ornaments in the modern town, which they believe were found in the local area and probably the newly-discovered town. Key finds include Corinthian column pieces and a pagan altar made of light grey limestone | | The clues found near Mary Magdalene's home that suggest Jews and early Christians once worshipped together -
Excavations taking place on an ancient synagogue found in Migdal, Israel -
Migdal is the modern name for the city where Mary Magdalene lived -
Jewish artefacts date back to the time of Jesus and the rise of Christianity -
Archaeologists claim this crossover suggests the two religions once worshipped together
Excavations of an ancient synagogue found in a city where Mary Magdalene is thought to have lived have thrown up clues about how the Jewish and Christian religions developed. Jewish artefacts found at the site in Migdal on the shore of the Sea of Galilee - previously known as Magdala - include a table carved with a Menorah, yet the temple itself, as well as a coin, discovered on the site dates back to the time of Jesus and the rise of Christianity in the region. Archaeologists believe this combination suggests Jews and Christians may have once used the holy site to worship together, according to Israeli news site Haaretz, and it could lead to discoveries about how and when Jesus and Magdalene met. 
+5 Excavations of an ancient synagogue in the town of Migdal in Israel, pictured, have thrown up clues about how the Jewish and Christian religions developed. Jewish artefacts have been found at the site on the shore of the Sea of Galilee - previously known as Magdala - yet the temple itself dates back to the time of Jesus 
+5 The synagogue ruins, pictured, were first uncovered in 2009 and they are thought to date back around 2,000 years. The mixture of Jewish artefacts and a coin found from 29AD - a year before Jesus is said to have arrived in the area - suggests Jews and Judeo-Christians may have once used the holy site to worship together WHY IS MIGDAL SIGNIFICANT? Migdal is the modern-day name for the village of Magdala,situated on the northwestern shore of the Sea of Galilee at the foot of Mount Arbel. Magdala is said to have been the hometown of Mary Magdalene, one of Jesus' most loyal followers. She is referred to in the gospels as Mary, and it is believed that her name was a variation of 'Mary from Magdala'. Researchers are studying the site looking for clues about how and when Magdalene first met and began following Jesus. The synagogue was first uncovered in 2009 dating back to the 1st Century - around 2,000 years ago. It measures 11 x 11 metres, and the walls of the room plus the six columns that supported the ceiling, which was probably made of wooden beams and mortar, would have been covered with frescoes painted in seven colours including dark red, yellow and blue panels in black and white frames. The excavation revealed the synagogue was renovated in around 40 of 50 C.E, before being abandoned shortly before 68 C.E. This year is significant because it was the time of the Great Revolt of the Jews against the Romans. Archaeologists have also uncovered various Jewish artefacts, which Haaretz describes as 'firsts in archaeological excavations, in Israel and even worldwide.' However, a coin found on the site dated back to 29 A.D - a year before Jesus is said to have arrived in the area and four years before his crucifixion - making it potentially a location of interest for Christianity as well. Migdal is the modern-day name for the village of Magdala, situated on the northwestern shore of the Sea of Galilee at the foot of Mount Arbel. Magdala is said to have been the hometown of Mary Magdalene. 
One the Jewish artefacts recovered from Magdala excavations includes this table, carved with a seven-branched candelabrum, pictured 
An artist's impression of Mary Magdalene at St. Nicholas's Cathedral in Monaco Magdalene is described as one of Jesus' most loyal followers and it is also thought she was one of the first people to speak to him after his resurrection. She is referred to in the gospels as Mary, and it is believed that her name was a variation of 'Mary from Magdala'. However, there is no direct connection with Mary and the town of Magdala in the bible. Researchers are studying the site looking for clues about how and when Magdalene first met and began following Jesus. Father Juan Maria Solana, director of the Magdala Center told Public Radio International: From the Jewish point of view, the position is clear; it’s a first-century synagogue. 
+5 The dig is being carried out by archaeologist Dina Avshalom-Gorni and Arfan Najar with Marcela Zapata. They are hoping to find clues as to how and when Jesus came to the town and met Magdalene. The project is being underwritten by the Ark New Gate Company, which is building the Magdala Center, pictured 'From the Christian point of view, we cannot doubt that Jesus would have been there sometime. Yet Marcela Zapata, from the Anáhuac University of Southern Mexico City told on The Huffington Post: 'there is no archaeological evidence to prove Jesus ever set foot inside.' The dig at Magdala is co-directed by Israel Antiquities archaeologist Dina Avshalom-Gorni and Arfan Najar in collaboration with Marcela Zapata from the Anáhuac University of Southern Mexico City. It is being underwritten by the Ark New Gate Company, which is building the nearby Magdala Center. Perhaps no figure in history is as controversial or mysterious as Mary Magdalene. A devout follower of Jesus, Mary followed him to the very end, and was the first to witness his resurrection. Since then, she has been labeled such things as a prostitute, Jesus’ wife, apostle and writer of the Gnostic Gospel of Mary. Although her name has been cleared of the prostitution label, the mysterious life of Mary Magdalene is still heavily studied and strongly debated, especially in recent times. Mary’s appearances are few in the Bible, mostly during the days surrounding Easter weekend, but her actions and the effort to identify her have made her into a major figure in Christianity. Mary is first mentioned in Luke 8:13 as one of the followers of Jesus named Mary, called Magdalene. From this passage it can be implied that she was from the Galilean town of Magdala, about one hundred miles north of Jerusalem, however her name was not Mary. It was Miriam, which is the Hebrew equivalent of Mary.. In the same passage it was said that she had seven demons cast from her by Jesus. During the time of Jesus, the demons that were cast would most likely have been a form of mental illness, rather than seven vices that many Christians longly believed and which strengthened the case for her label as a prostitute or actual demons that entered her body. After the exorcism of the "demons" she became a devout follower of Jesus. As a follower, Mary was one of many women that accompanied Jesus during his travels, most of whom are believed to have been wealthy. During his journey, he was visited by two women, the unnamed sinner in Luke 7 and Mary of Bethany, both of whom anoint his feet and dry them with their hair, similar to the way Magdalene anointed him shortly after his death.. In 591, Pope Gregory the Great stated that all three were in fact one woman, Mary Magdalene, and this is how she became labeled as a prostitute, or the unnamed sinner. However the Second Vatican Council removed the prostitute label in 1969 after much debate and Biblical evidence that there was more than one Mary and that Mary of Magdalene and the unnamed sinner were two different figures. After Jesus’ death, the most controversy around Mary Magdalene’s life would unfold. In all four Gospels, she is the first to witness Jesus after his resurrection. Believed to be the Jesus’ favorite by the apostles, Mary is asked to reveal secret teachings given to her by Jesus while consoling the apostles. After her revelation, which is found in the Gnostic Gospel of Mary, she has a disagreement with Peter about the teachings. This is the beginning of strengthening Peter’s role in Christianity while lessening that of Mary’s. Gnosticism was not accepted into early Christianity due to its strange views, during the formation of the early church. Gnostics believe that the salvation of the soul comes from internal knowledge of the mysteries of our world, rather than purity of the soul. Where Mary went and what she did after she left the apostles is debatable. One of the most extreme is that Mary was pregnant with Jesus’ child and went to France, where her descendants eventually founded the Merovingian line of kings, made famous recently by the Da Vinci Codes by Dan Brown. Brown’s book, a highly fictitious book, depicts Mary as the Holy Grail in Da Vinci’s the Last Supper, rather than the chalice that he drank with. Brown's work was highly influenced by the book, Holy Blood, Holy Grail by Michael Baigent, Richard Leigh and Henry Lincoln, which was the basis of his writing. Some believed that Mary and Jesus were married since most Jewish men married and Jesus was closest to Mary, although no evidence supports or denies that claim. Most western Catholics, separated from the East after the Great Schism, believe she fled to France in a boat with Mary, Lazarus and others and lived out her life in a cave for 30 years before dying at the Chapel of Saint-Maximin, located in the Aix En province, about 75 miles northeast of Marseille, in the Southeast of France. In the Eastern traditions, Mary is believed to have left Jerusalem with Mary, mother of Jesus, and traveled to Ephesus, in modern-day Turkey. Both traditions only add to the mystery that surrounds the life of Mary Magdalene. Although many aspects of Mary’s life are debatable, we do know that she was a diligent follower of Jesus and the first to witness his resurrection. Only in the past forty years have we revealed that her identification as a prostitute was false, which means that there is still more to learn about this Biblical mystery. With the amount of research and writing being done, it is likely that the future will yield some answers that either put to rest or raise more questions about the life, death, relationships, and apostle status of Mary Magdalene. | | -
Dr Adam Bradford believes third Gospel was originally a legal document -
He says it was written by Luke, a Greek physician, as a letter of support for St Paul who was imprisoned for the political crime of supporting Jesus -
Details about Jesus' childhood could only have come from Mary, he claims -
He argues feminine words in the scripture give away the true author -
While the Gospel of Mark has a feminine word content totalling 116, Luke has more than double that at 247
The Gospel of St Luke was actually written by Jesus' mother, Mary, making it the first female book in the Bible, a writer has claimed. Dr Adam Bradford believes the document people have come to know as the Third Gospel began life as a legal defence document in a trial. Luke, a Greek physician, was tasked with writing a letter of support for St Paul who was imprisoned in Rome for the political crime of supporting Jesus. 
+3 The Gospel According to Luke (pictured in a folio from one of the oldest extant New Testament manuscripts in Greek) was actually written by Jesus's mother Mary- making it the first female book in the Bible, a London historian has claimed Dr Bradford, who also works as a GP and lives in Blackheath, London, claims Luke needed to find out who Jesus of Nazareth was and turned to the one person who would know, Jesus's elderly mother Mary. His claims emerge in the most sacred week of the Christian calendar, Holy Week, when believers reflect on the days leading up to Jesus' crucifixion. The amateur historian said: 'Key information about Jesus' birth and childhood in the Gospel of Luke could only have come from Mary". 'As she was the only surviving eye-witness of those events when Luke was writing. 'Records at that time were almost exclusively male, yet Luke's manuscript is overwhelmingly female, and his early information was witnessed by one person and one person only, Mary, the mother of Jesus. 
+3 Dr Bradford, from Blackheath, claims Luke needed to find out who Jesus of Nazareth was and turned to the one person who would know, Jesus' elderly mother Mary. Pictured is a tapestry in Rome depicting Mary and the baby Jesus THE GOSPEL OF ST LUKE The Gospel of Luke is the third and longest of the four Gospels. The gospel provides an account of the life of Jesus, from his birth to his ascension. The preface states that the reason behind the gospel is to provide an historical account, while bringing out the theological significance of the history. Dr Adam Bradford believes the document people have come to know as the Third Gospel began life as a legal defence document in a trial. Luke, a Greek physician, was tasked with writing a letter of support for St Paul who was imprisoned in Rome for the political crime of supporting Jesus, he said. 'All of the other players were long since dead. 'Only Mary had the knowledge and only Luke's Gospel provides them. 'Luke, a Roman physician, must have gone to the mother of Jesus.' Dr Bradford drew his conclusions after studying and comparing the original Greek and Hebrew scriptures. In his book, 'Luke's Gospel - as told by Mary', he claims that the number of feminine words contained in the scripture give away the true author. The doctor, who runs an NHS practice in inner-city London, added that the writing also suggests Mary was far from being an uneducated peasant girl and was instead well-educated. 'Of the Gospel biographies of Jesus, Luke's stands head and shoulders above the others in terms of feminine references,' he said. 'While the Gospel of Mark has a feminine word content totaling 116, Luke has more than double that at 247. 
+3 St Luke (pictured here in a stained glass window in Coulommiers, France) was tasked with writing a letter of support for St Paul who was imprisoned in Rome for the political crime of supporting Jesus, claims Dr Bradford 'Luke was being informed by a woman, and given the number of "widow" references - nine as compared to John's Gospel's none - most likely a woman who had been widowed.' 'Luke's opening content points to one widow in particular, Mary, the wife of Joseph and mother of Jesus. 'Far from being an uneducated peasant girl, Dr Bradford's analysis of Mary's song "The Magnificat" in the original Greek manuscript reveals separate quotations from each section of the Bible of her day, numbering ten in total, showing that she had, unusually for the time, been well-educated.' His newest book follows on from his revolutionary claims that Jesus was the son of a middle-class, highly educated architect, disputing the previous theory he worked as a carpenter. Dr Brandord added: 'The first-century was a male-dominated world. My aim is to give Mary the credit she deserves. Without her Luke would have had much less of a story to tell.' WAS JESUS THE SON OF A MIDDLE-CLASS ARCHITECT? 
It's a somewhat different version of the greatest story ever told. Rather than being born in a stable to a carpenter father, Jesus was actually the son of a successful, middle-class and highly intellectual architect. The claim comes from biblical scholar Dr Adam Bradford, who also says that between the ages of 12 and 30 - the so-called 'missing years' of Jesus's life, when little is known about him - he was studying at religious schools and became the highest-ranking rabbi in Judea. The radical revision of Christian history would suggest that, in preaching the spurning of worldly possessions for an austere life, Jesus may have been speaking from experience. Dr Bradford has analysed the Bible's original Greek and Hebrew scriptures to try to establish the truth about Christ's background. He says a mistranslation of the Greek word 'tekton' to describe the profession of Joseph, Jesus's father, is one of many mistakes that have led to a fundamental misunderstanding of Christ's character. Dr Bradford claims that while 'tekton' is usually said to mean carpenter, it more accurately means master builder or architect. As an architect, Joseph would have had a higher social status that enabled him to better educate his son. | | | | | | | | | 
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